This project showcases student project work from Japan and the World, a modern Japanese history course offered at Kanda University of International Studies. It focuses on important themes and individuals from the Meiji (1868-1912) and Taisho (1912-26) periods, when Japan was beginning to open to the world after centuries of government-enforced isolation.

All submissions are researched, whether in English or Japanese, and references provided. Comments responding to and exploring ideas, suggesting connections or further reading, are most welcome. As entries are written by non-native English speakers, please refrain from non-constructive comments about language use.

Blog editor/ course designer: Caroline Hutchinson
Showing posts with label kojiki. Show all posts
Showing posts with label kojiki. Show all posts

Monday, 5 August 2013

Imperial system in modern Japan

By So Yamauchi
The Meiji Emperor
The Meiji Emperor


According to the oldest Japanese books “Kojiki”, or 古事記, the “Chronicles of Japan”, or 日本書紀, Japanese imperial system began in B.C 660. Following after the first emperor Jimmu, the present emperor is 125th in the history of the imperial family. In Japanese history the position of the emperor has been always changed because of temporary rulers. That is, it cannot be right things to regard emperor as strongest power in this country. This essay will focus on the status of Meiji emperor by comparing with present emperor. In order to examine the difference between Meiji emperor and present emperor, this essay will look over the status of these two emperors and compare these two men.

Firstly, how much power did the Meiji emperor have? According to Sasaki, an emeritus professor at University of Kyoto, Meiji emperor was trained when he was young by Meiji government not to interfere in political march for modernization, the Meiji restoration. This was because the former emperor Koumei, father of Meiji emperor, sometimes showed his political opinion (Sasaki, 2005). Compared with Koumei, the political presence of Meiji emperor was very limited. However, this did not mean he did not do any political activity. Sasaki mentions that the Meiji emperor was used by Meiji government to promote unification for new Japan. It is obvious that Koumei had physical power on Japanese politics even though he had appeared in public just twice, but the portrait of Meiji emperor was widely distributed throughout the country. This is evidence that Meiji emperor was used politically to promote Meiji restoration without having political power.

Secondly, I will discuss the status or position of present emperor. According to the contemporary Japanese constitution article 1, “The Emperor shall be the symbol of the State and of the unity of the People, deriving his position from the will of the people with whom resides sovereign power” (Imperial Household Agency, n.d.). The constitution clearly defines the emperor as a symbol of the State and it also set a restraint of activity for the emperor. In short, similar to the Meiji emperor, the present emperor has no power to remark politically.

Thirdly, let us compare Meiji emperor with present emperor. As this essay has examined in second and third paragraphs, there are some similarities between two emperors. Firstly, both emperors have/ had no power politically. The Meiji emperor had no power to make decisions but he was literally final decision maker. It can be said that Meiji emperor was used just like as a symbol of the new Japan, new government and new country. Secondly, as a symbol of the State both emperors often appear in front of the nation. This emperor’s activity is sometimes used for political reasons, so although the emperor has no political power in present constitution spiritually Japanese people still pay great sense of respect for the emperor.

In conclusion, Japanese emperor has been sort of symbol of the State even in the Meiji era when the constitution defined that the emperor had sovereignty. As a result of that, there are no particular differences between Meiji emperor and present emperor in terms of their being the symbol of the State.

References

Sasaki, S. (2005). Bakumatsu no Tennou・Meiji no Tennou. [The Emperor at the End of Shogunate Government and Meiji Era]. Tokyo: Koudansha.

Imperial Household Agency. (n.d.). Tennou. [The Emperor]. Retrieved July 25, 2013, from Imperial Household Agency web site: http://www.kunaicho.go.jp/about/seido/seido01.html#H2-01

Takeda, T. (2011). Kojiki. [Kojiki]. Tokyo, Gakken.

The Meiji Emperor

By Shu Inoue
The Meiji Emperor
The Meiji Emperor


In Japanese constitution, it said Japanese emperor is a symbol of Japan. Actually present emperor does not have political power and the command of the army. However, in Meiji period emperor had a right to control the country. At that time, the emperor was symbol and leader of Japan.

Firstly, I will write about “Tenno history”. In Japanese myths found in the “Kojiki” and “Nihonshoki”, written in Nara period, two ancient gods Izanami and Izanagi created Japan. They made Japanese islands, ocean and also the many gods. They created a lot of gods from their body. Their tenth-generation descendant ‘Kanyamato-iwarebiko’ (神日本磐余彦) became the Jinmu emperor. The history of the Japanese empire started from him. He is one of the characters in Japanese myth. According to the tradition, he was born in Japanese god’s family and he died when he was 126 years old. He ascended on February 11th, 660 B.C. In Meiji period, the day was defined as National Foundation Day of Japan.

After the Jinmu emperor, the imperial family was Japanese monarch and the actual leaders of Japan. However, samurai influence was on the rise after Kamakura period. They ruled over Japan and finally Tokugawa family unified Japan in Edo period. Real political power passed to the samurai completely.

In 1853, Perry, who was an American sailor visited Uraga, Japan with four worships. Japan was forced to open country. At that time Sonno joi thought (respect emperor and expel foreigners) was spreading in Japan. Especially, the leading members were from Kyushu. They strived to overthrow the Bakufu government led by the Tokugawa family. Finally, in 1867 Bakufu was overthrown, and political power was returned to the imperial family again.

Secondly, in Meiji period, the societal role of Japanese Empire was changed; the emperor became ruler of Japan and created modern Japan.

In 1868, Meiji emperor ascended and Meiji period started. Meiji Tenno was 112nd emperor of Japan. He was born in 1852. His personal name was Mutsuhito. He liked waka poetry (和歌) and left 93,000 poems. In early Meiji period, Japanese government searched new style of Japanese society, so Japanese government deified Meiji Emperor to create new strong Japan that is centering on Meiji Emperor. Also they adopted an idea of Shinto as a form of nation. The idea of Shinto was used in many fields (for example, politics and culture) during Meiji period.

In Meiji period, Meiji emperor was leader of modern Japan and symbol of Japan. Meiji emperor and new government established many modern systems in Japan. In 1882, he set the army as emperor’s army and was head of the army. Before parliamentary system was started, he set a cabinet system, the organization system of cities, towns and villages and a bureaucracy. In 1889, Japanese constitution was published. During China-Japan war and Russia-Japan war he led the war in the field. At that time Japan’s policy was to increase the wealth and military. Japan concluded an alliance with England. Japan aimed to be equal with western countries.

In 1912, Meiji Emperor died of diabetes. He was 59 years old. Meiji Jingu shrine was built to the spirit of Meiji emperor.


Reference

Meiji Jingu. (n.d.). About Meiji Emperor. Retrieved July 24th from http://www.meijijingu.or.jp/about/3-4.html

(n.d.). Japanese myth; Kojiki Retrieved July 24th from
http://www15.plala.or.jp/kojiki/
Hashizume Daisaburo (2013). 世界は宗教で動いている.Kobunsha