This project showcases student project work from Japan and the World, a modern Japanese history course offered at Kanda University of International Studies. It focuses on important themes and individuals from the Meiji (1868-1912) and Taisho (1912-26) periods, when Japan was beginning to open to the world after centuries of government-enforced isolation.

All submissions are researched, whether in English or Japanese, and references provided. Comments responding to and exploring ideas, suggesting connections or further reading, are most welcome. As entries are written by non-native English speakers, please refrain from non-constructive comments about language use.

Blog editor/ course designer: Caroline Hutchinson
Showing posts with label kuroda kiyotaka. Show all posts
Showing posts with label kuroda kiyotaka. Show all posts

Monday, 5 August 2013

Oyama Sutematu

By Yui Fukatsu
Oyama Sutematsu
Oyama Sutematsu


Oyama Sutematsu is the lady who tried to change Japanese education because she was really interested in American life style. I chose her because I am interested in why she is not famous in Japan. This essay is focused on her back ground, her life in foreign country and her contribution to Japan’s education.

At first, I will introduce about her background. She was born on March 16th, in 1860. Her name was Saki. Her father was so rich because he was the leader of Aizu-han which was located around modern-day Fukushima. For this reason, Saki was also rich and her childhood was wealthy. However, her life’s turning point came with the Aizu war which was fought between Aizu and the government, which Aizu lost. Then, Saki entered French family as foster child because Aizu people suffered from poverty and stavation, so Saki’s family thought they could not bring her up. In 1871, Kuroda Kiyotaka wanted some men and women to go to America because women and man are equal in America. Then Saki decided to go to America because one of this project’s students was Saki’s brother Kenjiro, and she related to European lifestyle in her new family.

Next, I will talk about her life in America. She changed her name to Sutematsu. At the same time, Tsuda Umeko, who became famous for contributing Japanese education, went to America, too. I will explain about her at last part. After arriving in United States, Sutematsu grew up with the Bacon family. There she met their daughter, Alice Bacon, and they became best friends. Four years later, Sutematsu could speak English perfectly, so she entered local high school and Vassar College which is famous in America. She was so excellent and beautiful. She was first Japanese person who graduated from a US University. Then, she entered nursing school and studied a year and became interested in International Red Cross. Her dream was to establish Japanese Red Cross and advance Japanese girls’ education. Her study in United States was 11 years.

At last, I want to focus on her obsession after coming back to Japan. First of all, she really felt cramped because her lifestyle was very Americanised in terms of thinking, acting and so on. She could not write or read Kanji. In this era, there was no job for people like Sutematsu. However, when she was 23 years old she got married Oyama Iwao. Meanwhile, Meiji government made Rokumeikan for social purposes, completing it in 1883 [Editor’s note: Rokumeikan was a large Western-style building built to accommodate foreign dignitaries.It became controversial for holding extravagant banquets and balls aimed to impress visitors with Japan’s sophistication and development]. Japanese people tried to know Western culture. In this place which was to become a controversial symbol of Westernisation, many foreigners laughed at Japanese because they danced and wore clothes like clowns. However, Sutematsu was just a good Japanese person who naturally adapted to foreign culture. People called Sutematsu “The flower of Rokumeikan”.

In Sino-Japanese war and Russo-Japanese war, her husband, Oyama, became a leader. She supported him by collecting money and taking care of veterans as a nurse. In addition, she tried to send letters to American Newspaper Company to claim that Japan’s financial difficulty. This action made American people support Japan. Also, her dream was to be a teacher and establish Japanese girl’s education. She could not relate to education because her husband worked at government. However, she didn’t give up. In this point, I will explain about Tsuda Ume as I said. She was student who went and lived America same time as Sutematsu. She studied a lot and she changed her name to Tsuda Umeko. She established a school, Jyoshi Eikakujyuku, with Alice Bacon and Sutematsu and so on. This school became bigger and bigger, and now, it is one of the biggest universities, known as Tsuda Juku University. They made an ideal school for Japanese girls. Finally, Sutematsu died because of Spanish influenza when she was 58 years old.

In conclusion, Sutematsu’s life in The United States made her dream, then her dream made Japanese girl’s education and the basis of Japanese nursing. I can say that I can study in school because of her. Especially, I was interested in her efforts. She studied a lot and she also made Japanese woman’s dream. I think her name is not so famous but we have to know her life and her dream, especially for women. In addition, I was really wonder why she is not famous in Japan. I think this is because Tsuda Umeko is more famous than Sutematsu, perhaps because her activities cannot be summarized in just one word. For example, Tsuda studied abroad and established university. However, Sutematsu did many things like nursing, studying abroad, explaining Red Cross in Japan, becoming famous in Rokumeikan, and establishing a university. She did many, small things. I want many Japanese people to know about her.


References

Kuno, A. (1993). “Rokumeikan no kifujin –nihon hatu no jyoshi ryugakusei [the lady of Rokumeikan- the first girl exchange student]. 1993/05. Tokyo: Chuo Koron-sha

“Tuda umeko”.(2013)- Wikipedia. Retrieved 2013.07.22 from
http://ja.wikipedia.org/wiki/%E6%B4%A5%E7%94%B0%E6%A2%85%E5%AD%90

“Ooyama sutematsu”. (2013)- Wikipedia 2013.07.22
http://ja.wikipedia.org/wiki/%E5%A4%A7%E5%B1%B1%E6%8D%A8%E6%9D%BE

Friday, 2 August 2013

Mori Arinori

Mori Arinori
Mori Arinori
By Eri Yamashita

Mori Arinori is well known in Japan for his achievements of setting education system and his radically westernized way of thinking. 

First of all I’m going to describe how his life was going along timeline. He was born in Satsuma domain (now Kagoshima) to a high-ranking samurai family. He was the fifth boy. Because his family was wealthy, he got educated well. When he was 13 years old, which is now the age of enrollment of junior high school, he started studying kanngaku (Chinese ancient study) and 4 years later, he enrolled at Kaiseizyo where students studied Western learning. It is said that this school is the basis of the Tokyo University. There, he took a class about studies of British literature. When he turned 18 years old, he went to London to study. Later, he also studied in Washington. During these stays, he got interested in Christianity.

After the Meiji restoration, he went back to Japan and he set up a group named Meirokusha with other historical important men, such as Fukuzawa Yukichi or Saishu. This group was meant to do enlightenment activities. He became the first leader of this group and published many literatures. In 1875, he founded a private school called Syouhou Kousyuuzyo (which is now known as Hitotsubashi University). In this year, he married a Japanese woman, Hirose Tsune. It is said that this was the very first contract marriage in Japan. 

While he worked in London as an ambassador to Great Britain, Ito Hirobumi visited him and they had discussions about Japan’s future. Mori insisted that education is the first thing that Japanese government should work on first to build a strong country. Ito was impressed by his passion and he accredited Mori as a first minister of education as he got a Cabinet in a place. Even after Ito’s Cabinet ended, he stayed on his post of the education minister. While he worked for Prime Minister Kuroda Kiyotaka, he set an academic degree system. This is still a basis of present education system. 

In 1899, at the age of 43, on the day of promulgation of the constitution, he was changing his clothes for the ceremony, he was attacked and stabbed by an ultranationalist and he died the next day. 

Now, I want to give a little focus on the education area, starting off with his idea of education. His idea was basically education is ultimately to enrich the country, known as Fukoku Kyouhei (rich country, strong army), by giving appropriate knowledge evenly to boys and girls. Some researchers have pointed out that he thought that school is a place to choose good students to become soldiers for the policy. 

Because of his extremely westernized thoughts, he once even suggested that we should stop using Japanese and change the public language to English. 

Now about the assassination, there are some rumors about the cause of this incident that he was regarded as extremely westernized so that he didn’t take off his shoes when he entered a famous shrine in Ise and he pushed aside a curtain with his walking stick which only the emperor can touch. However many reseachers deny all these rumors. The guy who attacked him also got killed at the time he killed Mori so truth will never come to light.

Needless to say, his thoughts were not same as most other Japanese people. Only a few wealthy Japanese people learned Western studies and most of Japanese didn’t agree on his radical Westernized ideas. That might have been caused him many difficulties. However he still contributed to make Japan modernized and distribute education evenly to boys and girls.