This project showcases student project work from Japan and the World, a modern Japanese history course offered at Kanda University of International Studies. It focuses on important themes and individuals from the Meiji (1868-1912) and Taisho (1912-26) periods, when Japan was beginning to open to the world after centuries of government-enforced isolation.

All submissions are researched, whether in English or Japanese, and references provided. Comments responding to and exploring ideas, suggesting connections or further reading, are most welcome. As entries are written by non-native English speakers, please refrain from non-constructive comments about language use.

Blog editor/ course designer: Caroline Hutchinson
Showing posts with label choshu five. Show all posts
Showing posts with label choshu five. Show all posts

Tuesday, 4 February 2014

The Contributions of Yamao Yozo to Japan

Yamao Yozo
By Yuka Tanaka

If you can say names of all the members of Choshu Five, you are quite familiar with Japanese history. Choshu Five are well-known as people who made Japan’s foundation from foreign countries. However, most Japanese people do not know the details or they know only one member, especially Hirobumi Ito. He was the first prime minister of Japan, so he is the most famous person of Choshu Five. However, it could be said that Yamao Yozo is one of the people who improved the level of Japan. He also traveled to learn and brought knowledge as a member of Choshu Five. He developed Japan infrastructure, education for industry and society and chances to work for people who are deaf and speech- impaired.


Infrastructure

Yamao Yozo contributed to make infrastructure of Japan. He had a chance to go to London to learn. One of studies he learned was civil engineering which is a technical skill of founding bases to live. After he came back to Japan, he had opportunities to be in the Japanese government. According to Kitayama (2006), “Yamao’s policy was that a country could grow under the power industry.” He tried to make Japanese infrastructure better, and he focused on three points for infrastructure in Japan. One of his works is that he tried to adopt engineering to improve Japanese industry. He noticed that accepting the iron industry and the shipbuilding industry as government management was a quicker way to develop Japan. Also, he provided networks of roads in Japan. He became a leader of making railways and lighthouses, and they became important things to transport people and materials. In addition, Yamao took part in a plan of building a government office quarter. He became a leader of planning to make a new government office in an area in Tokyo. This area has been well-known as the government area of Kasumigaseki, where there are many buildings of government office.


Schools

Yamao tried to give chances to educate people for the future of Japanese industry and society. According to Kitayama (2006),”his thinking is that people can create workers if the basic of industry is not in Japan, and they would be people who could contribute to Japanese industry.” Yamao thought that engineers from England exactly contributed to create Japan’s infrastructure. However, he felt it was important to educate young Japanese people who would be great engineers in the future, so Japan would not need to rely on England forever. Miyoshi’s (1992) study found the following: Yamao built an engineering school, because he felt Japan needed to educate people to create independence of any Japanese technology. Also, there was no precent that a school gave a perfectly new education of engineering around the world. (p.292) Yamao’s plan for starting a school for engineering was accepted, and the school opened in 1873. Moreover, he found a school of art for industry. At the time, he had ideas of industrial designs, and he thought that industry is connected with art, so people should study art for industry. Also, he gave education and skill to persons with hearing and speaking disabilities. He tried to collect money to establish a school for them from many people and the Imperial Family, and the school started in 1880.


Education

Yamao introduced education for persons who are deaf and speech-impaired to Japan. He felt that people could get greater skill and abilities as workers by education (Asahi.com, 2004). He had chances to study and work at Napier’s shipyard in Scotland from 1866 to 1868. During his stay in the place, he saw people who were workmen and did not speak at all. However, he noticed that the people could not communicate with words, but they used a sign language to communicate with each other. He thought that people who are deaf and speech-impaired in Japan also could work like the Scottish workmen. In addition, they could contribute to Japanese society as workers, so he tried to make chances to live and work in society for these people in Japan. Therefore, he built a school for them in 1880, and he proposed that the school should be in the Ministry of Education, Culture, Sports, Science and Technology. Furthermore, he became the president of the Japan Association for Persons with Hearing and Speaking Disabilities, and he tried to spread sign language in Japan.

Yamao Yozo is the person who modernized Japan, especially for industry. He contributed to make infrastructure of Japan, tried to educate people for the future of Japanese industry and society, and introduced education for people who are deaf and speech- impaired. If you are Japanese or a person who is interested in Japanese history, you should know about his contributions. Nowadays, his efforts and thinking have been inherited in Japan.


References

Kitayama, T. (2006). Life of Yamao Yozo.  Retrieved December 22, 2013 from Toshikazu Kitayama’s website: http://ktymtskz.my.coocan.jp/denki/yamao.htm

Miyoshi, N. (1992). A Career of Samurai-Engineer Yamao Yozo. Retrieved January 8, 2014 from CiNii Website: http://ci.nii.ac.jp/naid/110002474683

Asahi.com (2004). Yamao Yozo, His Experience in a Shipyard influenced education for persons who are deaf and speech-impaired. Retrieved January 18, 2014 from Asahi.com: home.att.ne.jp/air/walnut/japan-uk/cyousyu-five_asahi05.pdf


The Chōshū Five

The Choshu Five
By Ken Hashimoto

For us, it is really easy to study abroad in our time, compared with the last days of the Edo era. When Japan was closed country, five young Japanese men were dispatched from the Choshu domain to search for the ideal methods of the future of Japan. They would be called “The Choshu Five” later, respecting their courage. Their tremendous will was very strong and amazing. It is often said that their attitudes are just like “live instruments”. I suppose that the simile means to sacrifice even their private feelings. I assure that it can not be explained as simple heroism. I was very interested about people who sought abroad for the way to lead their nation and formed the present Japanese social system. In this article, I will refer to their characteristics and the environment which made their strong will before the voyage first, and then the social background of the last days of the Tokugawa shogunate, and lastly their contribution to Japan in their lifetimes.

At the time the principle of advocating reverence for the Emperor and the expulsion of foreigners was spreading [Editor's note: despite the nominal power of the Emperor, Japan had been ruled since 1600 by the Shogun, and had been closed to most foreign trade and influence]. In those days, the Choshu domain fired at the foreign ships hard and was definitely the base of that movement. Surprisingly, such a domain sent five young people off abroad, breaking a system of national isolation to get the information of the Great Powers of the world. Actually, scholars who had progressive ideas about Japanese foreign relations existed in the Choshu domain. I assure you that the domain was a base of flowering of culture as well as anti-foreign movement.

I should refer to Shoin Yoshida, who was the prime mover of flowering of culture and influenced the Choshu five. Before opening the country, when a fleet which was headed by Commodore Perry came to Japan to get the answer of a treaty of peace and amity, Yoshida hid in an American ship and entreated them to let him to make a voyage to America. Although his action met with failure, the necessity of getting the knowledge of foreign countries was raised.

After his death, many followers who succeeded to his idea stirred up the heads of the Choshu domain, and focused on bringing up able people. I am sure that this factor was one of great motive powers behind fulfilling the Meiji Restoration. The Choshu domain planned the secret passage of the Choshu Five, supported by cooperation of the British consul in Japan.

In the background, the five young men were selected to study abroad to London.

The members of the contingent were as follows.

  • Itō Shunsuke (later Prime Minister as Itō Hirobumi), 
  • Inoue Monta (later Foreign Minister as Inoue Kaoru),
  • Yamao Yōzō (later Engineer, Pioneer of education for persons who are deaf and speech-impaired),
  • Endō Kinsuke (later Engineer of Coinage)
  • Nomura Yakichi (later made the first railway in Japan )
Itō was a pupil of Yoshida and was very close to his teacher. Taking over teacher’s will, the voyage was successful.

The Choshu Five were overwhelmed when they arrived in London and saw many huge steamships, trains or big factories. As soon as they arrived, their exclusionism was blown away in an instant. Deploring reckless exclusionism, Ito and Inoue would make every effort to open a country to foreign trade and diplomatic relations later. The others also would be leading figures in the foundation new Japan.

Studying a little, I found that many people’s strong desires had supported the Choshu five. I think that it needed huge bravery to change a nation. I was very moved by their enthusiasm and thought that I also wanted to get strength in my mind like them. I realized that it is important to have a wide vision and be confident in my own will.